Sunday, December 31, 2023

Untouchable by Mulk Raj Aanand




 Hello Readers , 

In ancient India, there was a system called "varna" that sorted people into different groups based on their roles. Imagine it like sorting people into categories: there were the Brahmins who were like priests, the Kshatriyas who were rulers and warriors, the Vaishyas who were into business and farming, and the Shudras who did laborious work. This system also kind of left out others like tribal folks and the untouchables (Dalits), considering them outside these main groups.

The word "caste" comes from the Portuguese term "casta," which initially meant "race, lineage, or pure breed." Even though it didn't originate in India, it's commonly used in both English and Indian languages, often closely associated with the concepts of varna and jati.


"Untouchable," penned by Mulk Raj Anand in 1935, solidified his position as one of India's prominent English authors. It draws inspiration from Anand's aunt's encounter, where she was ostracized by her family for dining with a Muslim woman. The novel's focus lies in advocating for the abolition of the caste system, revolving around Bakha, a young "sweeper" deemed "untouchable" because of his job cleaning latrines.


Bakha, tasked with cleaning latrines, receives an invitation from a prominent hockey player, Charat Singh, promising him a hockey stick as a gift.

 Bakha has too much fascination with English life. "And he knew of course, expect clothes there was nothing English in his life."  He was too poor to afford luxury of European life. He fells Exotic Otherness. Not even he but his peers too. While there is not only lower caste but in that there are distinction. 

Moreover, Bakha wants to go the school. Name of school adds spark in the eyes of Bakha. "The anxiety of going school. How nice it must be to be able to read and write." However, soon he realised his inability,"But then his father had told him that schools were for babus not for the lovely sweeper."  


Meanwhile, his sister Sohini faces discrimination at the communal well, unable to draw water due to the belief that the touch of an "untouchable" pollutes it. A priest named Kali Nath, attracted to Sohini, assists her and invites her to clean the temple courtyard later in the day. He molested her. 

While sweeping the streets, Bakha accidentally touches a Brahmin Hindu who loudly accuses him of pollution, attracting a hostile mob."Now I have to take bath for purify myself." The situation escalates until a Muslim cart driver intervenes, indifferent to Hindu caste distinctions as he too faces untouchability. He has to announce his arrival with dailogues like, "posh, posh, sweeper is coming, posh posh." 


Later at the temple, Sohini, in tears, confronts the priest who invited her, alleging his sexual assault when he falsely accuses her of polluting him with her touch after she rejected his advances while cleaning the lavatory. "What can we do? We are outcasts." 



Bakha faces harsh treatment while begging for food, feeling disgusted by the unfairness. Back home, he tells his father about the incident but is reminded of a past kindness by an upper-caste Hindu. Indians used to waste so much food during weddings but on the other hand people are not able to get it. 


At a wedding, he discusses the event with friends, contemplating revenge but ultimately understanding it would only lead to trouble for his family, highlighting the lack of justice for the Untouchables. Their trio of Chota, Ramcharan, and Bakha modelled their friendship.


 While his three mistreatment of day people were taking sadistic pleasure by watching it. A temple could be polluted by arrival of sweeper and this all are coming from centuries. 


After getting his hockey stick, Bakha plays street hockey, but a fight breaks out, leading to rock-throwing between teams. Accidentally hitting a boy, Bakha rushes to help, but the boy's mother, recognizing Bakha as a street sweeper, accuses him of polluting her son. Back home, Bakha's father, angry at his absence, kicks him out. Bakha heads to a train station where he hears about Gandhi's upcoming speech. Gandhi condemns the caste system and advocates non-violent protest, leaving Bakha inspired.


After Gandhi's speech, Bakha feels inspired but isn't sure if Gandhi's ideas are practical. Later, he overhears a poet and a lawyer debating Gandhi's speech. The lawyer thinks Gandhi's goals are unrealistic and that traditions, like the caste system, won't change. However, the poet is more optimistic, believing that innovations like flushing toilets might change things by eliminating the need for Untouchables to handle town waste. This change could lead to a reconsideration of their societal role and duties.


The author's experience as an Indian, and the fact that Untouchable was written while the caste system was firmly in place, give the novel an authenticity and accuracy that make it easy to empathize with Bakha and his family. Untouchable is a unique opportunity for readers to experience the plight of the victims of the caste system. At the same time, the story identifies the complexities of Indian identity after the Great War as India emerges from postcolonialism to globalism.


Worth Reading Book.


Thank you. 




Thursday, December 28, 2023

Freedom of Press by Shashi Tharoor

  "The Significance of Press Freedom in Modern Society"



Introduction:


Press freedom stands as a cornerstone of democracy, enabling societies to access unbiased information, fostering transparency, and holding power accountable. Shashi Tharoor's essay on this subject, published on May 4, 2003, coinciding with World Press Freedom Day, provides valuable insights into the pivotal role of an independent media landscape in shaping a democratic society.


Definition and Context:


Tharoor equates freedom of the press with the broader notion of freedom of expression. He reflects on this fundamental right in the wake of a tragic event—the killing of 12 journalists in the US—a catalyst for his contemplation on the essence of press freedom.


Historical Significance and Global Recognition:


The World Press Freedom Day, observed on May 3, signifies the endorsement of principles by African journalists advocating for an independent media, later ratified by UNESCO. This recognition underlines the universal importance of a free press for the sustenance of any democratic system.


Role in Democracy and Development:

Press freedom acts as a check on power by holding governments, institutions, and individuals accountable. A free press serves as a watchdog, investigating, reporting, and exposing corruption, malpractice, or abuses of power. It ensures transparency in governance and promotes a culture of accountability, crucial for a healthy democracy.

A free press provides citizens with diverse and reliable information necessary for making informed decisions. Access to varied viewpoints, critical analysis, and investigative journalism empowers individuals to participate actively in civic life. Informed citizens are more likely to engage in discussions, vote responsibly, and hold opinions based on credible information.

Press freedom creates space for robust public discourse, allowing different perspectives and opinions to be voiced and debated openly. This discourse stimulates critical thinking, encourages dialogue on societal issues, and contributes to the evolution of public policies based on diverse inputs.

A vibrant media landscape, free from censorship, fuels economic and social development. It serves as a catalyst for innovation, investment, and progress by disseminating information vital for economic activities, education, healthcare, and technological advancements.

A free press fosters transparency by ensuring that information flows freely within society. It helps build trust between citizens and institutions by disseminating accurate and unbiased information, thereby reducing misinformation and disinformation.



Challenges and Responsibilities:


However, the path to maintaining press freedom is rife with challenges. Censorship, governmental control, threats to journalists' safety, and the proliferation of misinformation pose significant hurdles. The ethical responsibility of the media in verifying facts and upholding journalistic integrity remains paramount to harnessing the power of press freedom for the public good.


Technological Evolution and Access to Information:


Advancements in technology, particularly the rise of social media and citizen journalism, have revolutionized the dissemination of information. While these tools have expanded information accessibility, they've also given rise to concerns regarding credibility and authenticity.


Global Perspectives and Legal Frameworks:


Nations worldwide exhibit diverse approaches to press freedom. Some countries have robust legal protections and a vibrant, independent media landscape that allows journalists to operate freely. Conversely, others face severe limitations, with stringent censorship, intimidation, or even violence against journalists.

The level of press freedom significantly influences societal discourse, governance, and public perception. In countries with unrestricted press freedom, there tends to be greater transparency, accountability, and an informed citizenry. On the contrary, nations with restricted press freedom often face challenges related to disinformation, lack of transparency, and restricted civic engagement.

Despite legal protections, some countries have laws that can be misused to curtail press freedom. For instance, vague defamation laws or national security legislation might restrict journalists' ability to report on certain topics or hold those in power accountable.

The independence of the judiciary also plays a crucial role. A robust and impartial judicial system can uphold press freedom by safeguarding journalists' rights and ensuring fair adjudication in cases related to media freedom.

The Future of Press Freedom:


Considering the ever-evolving media landscape, characterized by changing audience behaviors and emerging technologies, speculation about its future becomes crucial. The potential impact of these shifts on governmental policies and societal discourse remains a subject of intense debate.


Conclusion:


In conclusion, Shashi Tharoor's reflections on press freedom highlight its indispensable role in fostering an informed and empowered society. Despite challenges and evolving landscapes, the freedom of the press remains an essential pillar, empowering the underprivileged and ensuring a diverse, inclusive, and transparent societal narrative. Press freedom, therefore, stands not merely as a right but as an integral component of a thriving democracy and global citizenship.

Wednesday, December 27, 2023

To The Lighthouse by Virginia Woolf




 Hello readers,



"To the Lighthouse" by Virginia Woolf is a captivating story that follows the Ramsay family on their trips to a Scottish island. It's a tale about family dynamics, the passage of time, and the way our memories shape our lives. Through its beautiful prose and unique storytelling, the book explores the inner thoughts and emotions of its characters, making it a fascinating journey into human experience.


Virginia Woolf is quite challenging to read. She began exploring the technique of 'stream of consciousness,' a term first used by American psychologist and philosopher William James in his book 'The Principles of Psychology,' published in 1890. Throughout the novel, action takes a backseat, and instead, we embark on a journey through the minds of the characters.



Moreover, the shifting narrative creates a lot of confusion about who is speaking. There are characters who engage in profound contemplation, making them more relatable to real humans. Novels in modern times have become closer to human life, embodying the characteristic of Realism. In this novel, we delve deep into the conscious minds of the characters; they randomly describe things like a tablecloth, a jar, a rose, scissors, and books, weaving these descriptions into the main storyline, making it harder to grasp the main action.



The novel is devided in three parts. 



The Window: This part sets the scene at the Ramsay family's summer home. Mrs. Ramsay tries to arrange a trip to the lighthouse, but it doesn't happen. It's mostly about the characters, their thoughts, and the dynamics among them.


Time Passes: This section covers the time during World War I when the house is empty. It's a haunting depiction of the passage of time, loss, and change.


The Lighthouse: Finally, some of the characters return to the house, and a trip to the lighthouse happens. It's about closure, change, and a sense of resolution for the characters after the long passage of time.



For instance, when Mrs. Ramsay, while telling a story to her beloved son James, reflects on her own existence and her inability to live for herself, it shows how easily her thoughts shift. The narrator describes her as "...reading and thinking, quite easily, both at the same time..." On the other hand, the character of Mr. Ramsay is typical, needing constant praise from everyone, especially from his wife. In Mr. Ramsay's narrative, Woolf uses many allusions to Thackeray, Thomas Carlyle, Locke, Hume, and the French Revolution, often referred to as "Talking Nonsense."


Charles Tansley is a guest and also a student of Mr. Ramsay. He is a researcher working on his dissertation. A bookish man, he tends to avoid social gatherings, but being a guest in the Ramsay home, he is obligated to attend. Throughout the dining time, he feels alienated and wishes to escape. He expresses to Lily that 'women can't paint, women can't write.' and "women made civilization impossible with all their charm, all their silliness." 


 Another dialogue from Mrs. Ramsay echoes a similar sentiment: "...how, in the chamber of the mind and heart of a woman, physically touching her, there were treasures like those in the tombs of kings. They would teach one everything, but they would never be openly offered, never made public."




In the relationship between James and Mrs. Ramsay, there are reflections of the Oedipus complex. The primary action revolves around James wanting to go to the Lighthouse and asking, "Are we going to the Lighthouse? No, not tomorrow; your father says not." This sentence recurs throughout the first part but leads to no resolution. This desire turns into a kind of vengeance for James; for instance, he expresses a desire to kill his father.


Consequently, in the last chapter, when Mr. Ramsay is finally ready to take James to the Lighthouse, James is not ready himself. He only went there for his father's sake. Meanwhile, Mr. Ramsay loses three members of his family. His agony and misery turn into a sense of alienation. Even the settings of world war one is revealed here. 


Furthermore, Lily, a painter introduced in the first chapter, struggles to paint anything because she's attempting to paint Mrs. Ramsay. As the novel reaches its climax, she begins to draw. Lily represents the "New Woman," someone who doesn't believe in the institution of marriage and also maintains an indifference toward Mr. Ramsay.


In the resolution, there was a constant change of setting, transitioning from the Ramsay family's journey to the Lighthouse to Lily on the island. There was a scene set in an obscure twilight. Lily completed her painting. The last lines of the novel are, "Yes," she thought, laying down her brush in extreme fatigue, I have had my vision."


In a way, the novel vividly explores the passage of time and its profound effects on individuals and relationships. Memory and perception intertwine, shaping the characters' realities and influencing their understanding of the world around them. Woolf boldly challenges societal norms, delving into the complexities of gender roles and the expectations imposed on individuals, notably portrayed through the characters of Mrs. Ramsay and Lily Briscoe.


"To the Lighthouse" is about people trying to figure out what life means when things are uncertain and always changing.

Thank you. 

Sunday, December 24, 2023

Madhav Kyay Nathi by Harindra Dave

 


Hello readers,



Harindra Dave's Madhva Kayay Naiti depicts the anguish of Devarshi Narada, who is sitting in awe of Krishna. From Krishna's childhood till his death, despite Krishna's quest to meet Krishna, Narada does not meet him. Harindra Dave has done a heart touching presentation of it. The focal point of the novel is Narada's urgent desire to find Krishna and Narada's feelings towards Krishna despite not being found.


It's fascinating how the narrator shapes the perspective of the story. I've read "Krushnayan" by Kajal Oza Vaidya, "Shyam Ekvar Avone Angne" by Dinkar Joshi, and "Dawarikano Suryast" by Dinkar Joshi. One interesting aspect is that each book tells the same story but from different angles. It highlights the diversity in interpretation and how the narrative voice influences our understanding of Krishna's life.


We had the poetry 'Vaslithi Vikhuto' by Harindra Dave in our school syllabus. Since that day, I have been eager to read it. One interesting aspect of this book is that Krishna doesn't physically appear throughout its pages, yet his presence is felt on every page, in the words of every character, in nature, and within the hearts of the characters.


Narad's longing to meet Krishna was so intense that just one glimpse of him turned Narad into a wanderer. He traverses from one place to another in search of Krishna, asking people, trees, roads, flowers, cows, the Yamuna River, and Mathura, 'Have you seen Krishna?' His agony for not meeting Krishna deeply touches the hearts of readers. As Aristotle stated in 'Poetics,' there should be emotions of pity and fear, and Narad indeed evokes these emotions, leading readers to a sense of purgation or catharsis.


There's a philosophical question underlying the narrative: whom are we truly seeking? At first glance, Narad is seeking Krishna, but upon closer examination, we uncover a deeper meaning—Narad is seeking himself in the guise of Krishna. He's on a quest to discover his own identity, his true self.


Furthermore, in the novel, every character who encounters Krishna describes him. These characters act as 'telling' personas, shaping Krishna's character. However, they all experience a sense of alienation because Krishna is no longer a part of their lives.


The character of Kansh emerges as a grey shade. He exists neither as entirely good nor entirely bad but is merely the victim of chance and a truly tragic hero. On the other hand, all the villainous characters are painted in shades of grey, showcasing the Poetic License the writer used within the narrative.



Harindra Dave beautifully brings nature to life, portraying it as mourning the loss of Krishna. It's natural for living beings to plunge into misery upon Krishna's departure. Unfortunately, Narad arrives at every place just after Krishna has left, highlighting his incapability to reach the truth. Each of his attempts creates an atmosphere of despair, evoking fear in readers—what if we were Narad?


Starting from Krishna's childhood place, Mathura, Narad travels to Hastinapur, Kurukshetra, Indraprastha, questioning Arjun, Draupadi, Duryodhan, and everyone he meets, asking, 'Where is he?' His journey takes him to Dwarka, and finally to Prabhas Patan, where he discovers only ashes of Krishna in the river.


The characters' feelings of being deceived by Krishna and his persuasive conversational skills are reflected in their language. In the end, Narad realizes that Krishna has merged with the earth, having departed, fulfilling his lifelong desire because he discovers Krishna within his own soul.


Harindra Dave ingeniously crafted the sentence, "દેવોમાં હું નારદ છું" shaping the entire novel around this premise. Pain and suffering resonate on every page, and Narad's poignant monologues compel us to pause and reflect. Undoubtedly, it makes for an intriguing and thought-provoking reading experience.

Poetry Vashlithi Vikhoto:

વાંસળીથી વિખૂટો થઇને આ સૂર એક ઢૂંઢે કદંબની છાંય..
કે મારગની ધૂળને, ઢંઢોળી પૂછે, મારા માધવને દિઠો છે ક્યાંય..
કે સૂર એક ઢૂંઢે કદંબની છાંય..

યમુનાના વ્હેણ, તમે મૂંગા છો કેમ? કેમ રાધાની આંખ આ ઉદાસ…
વહી જતી લહેરખી ને વ્યાકુળ કરે છે અહીં, સરતી આ સાંજનો ઉજાસ…
કે બાંવરી વિભાવરીની ના પગલાંથી લાગણીની રાતરાણી ઝાકળથી ન્હાય..
કે સૂર એક ઢૂંઢે કદંબની છાંય.. – વાંસળીથી વિખૂટો

ઉડતું આવે જો અહીં મોરપિચ્છ તો તો અમે રાખશું સુંવાળા રંગ…
મારી તે મોરલીના આભમાં ઉગે છે એક, શ્યામના તે નામનો મયંક…
કે જળમાં આ તેજ એનું એવું રેલાય હવે પાતાળે હરિ પરખાય..
કે સૂર એક ઢૂંઢે કદંબની છાંય.. – વાંસળીથી વિખૂટો



Thank you.



Thursday, December 7, 2023

Man's Serch For Meaning




In Lord Byron's "Child Harold Pilgrimage," he asserts, "The great object of life is sensation - to feel that we exist, even though in pain," which echoes Percy Shelley's notion that "Our sweetest songs are those that tell of saddest thought."


"Man's Search for Meaning" is a book written in 1946 by Viktor Frankl. It tells the story of his time as a prisoner in Nazi concentration camps during World War II. In the book, he talks about a way to find meaning in life, even in difficult situations. He suggests that finding purpose can come from doing tasks, caring for others, or facing challenges with dignity.


The inmate's mental reaction can be observed in three distinct phases: admission, routine, and release. Around fifteen hundred captives were confined. The narrator encountered prisoners who appeared content, connecting this demeanor to a "delusion of reprieve." There lingered hope until the last moment, a belief that things wouldn't turn bleak.


The narrator, a psychiatrist, employed direct narration, making the book more relatable as readers felt personally addressed. Prisoners arriving underwent various tests; those deemed unfit for labor due to illness were directed left by the SS men to a place labeled as "bath" in multiple languages, a deceptive term for their eventual murder. Those who passed these trials progressed to the next stage but were allowed to keep nothing besides their shoes.


Their survival tactics contradicted textbooks; enduring the harshest conditions, they went months without brushing their teeth or changing clothes, sharing two blankets among nine people. Some even attempted suicide by touching bare electrical wires. Dr. M suggested appearing youthful and energetic to secure work and thus survive. The narrative showcases the prisoners' resilience amidst hardships and the grim reality of their situation.


In the second phase, they achieved emotional death—longing for family and home, disgust for their surroundings. The horrific and disgusting work of new employees made the story more heart-wrenching. "Disgust, horror, and pity are emotions that our spectator could not really feel anymore." These lines showcase the brutality of officers or anyone appointed for duty.


Looking younger is the only way of living; any symptoms of illness would lead to being gassed. "A man who looks miserable, down and out, sick and emaciated, and who cannot manage hard physical labor" is known as Moslem. Officers, for instance, treated prisoners as animals or beasts, calling them 'pig.' The voicelessness and inability of prisoners in agency led to this kind of behavior.


Moreover, they used passwords such as "The guard is coming" for warning. During their scarce free time for mealtime or sleeping, they talked about "Food." At the high point, most of the prisoners nearly looked like skeletons. Another emphasis was on debates prevalent in the camp known as "Cultural hibernation." Prisoners often debated politics and religion, and from his observation, the narrator points out that spirituality and religion helped people survive.


Soon they found a ray of hope. The narrator gained immense energy, and there were now small gatherings where prisoners pursued humor, art, singing, and more, of course, without attracting officers. "Humor was another of the soul's weapons in the fight for self-preservation." The prisoners' lives were like a "provisional existence of unknown limits."


"Suffering is omnipresent," and consequently, prisoners lost the feeling of being an individual. The field of trauma studies in literary criticism gained significant attention in 1996 with the publication of Cathy Caruth's "Unclaimed Experience: Trauma, Narrative, and History" and Kali Tal's "Worlds of Hurt: Reading the Literatures of Trauma." Loss of identity is a peak in which an individual goes through an identity crisis and his space in society. Similarly, all the prisoners suffered from that.


Additionally, their monotonous life and considering themselves as sheep made them mere puppets of masters. This relationship turned into an inferiority complex where victims felt themselves inferior to their authority. For instance, dehumanization of prisoners made them just "Number."

 "Is man but an accidental product of these?"


The narrator said we have the choice of making decisions, "a decision which determined whether you would or would not submit to those powers." A free spirit and connection with the inner self could only help in surviving in the camp. In particular, uniqueness or singleness is a factor that makes individuals different and provides meaning to their lives.


Nietzsche's words, "He who has a Why to live for can bear with almost any How." The third stage, the psychology of the prisoner after liberation. The psychological makeup of the guard was sadist and cynical. They witnessed brutal tortures for years, and it made them like this. On liberation, the narrator said, "we wanted to see the camp's surroundings for the first time with the eyes of a free man." Not only did they get "freedom" but also a sense of feelings which were not there throughout the camp. However, there was a sense of "depersonalization," which means their minds lost the same pleasure and feelings which were there earlier.


Additionally, they ate and talked a lot; their suppressed deeds were coming out. This is the reaction of the camp's trauma that changed their whole identity. Some of them became oppressors, which is a consequence of long oppression. Many times, long suppression outburst and resulted in being an oppressor. Bitterness and disillusionment accompany the libertines. These are all outcomes revealing the result of torture and trauma in an individual's life.


In the later chapters of the book, the author gave the theory of "Logotherapy." In which he talked about existential frustration, "existential vacuum," which is the result of conformism and totalitarianism. Moreover, he also shed light upon the meaning of suffering, pre-determinism, and psychiatry rehumanized.


"After all, man is that being who invented gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright."


Victor E Frankl: 

Professor of Neurology and Psychiatry, founder of "Third Viennese school of Psychotherapy", and Logotherapy. 


Thank you.


Thursday, November 23, 2023

Assignment 103 : Navigating Colonial Landscapes: Unveiling the Byronic Hero in Literature

 This blog is part of an assignment for the paper 103 - Litrature of The Romantics, Sem - 1, 2023.


Navigating Colonial Landscapes: Unveiling the Byronic Hero in Literature


Table of Contents:-

  • Personal Information
  • Assignment Details
  • Abstract
  • Keywords
  • Introduction
  • Childe Harold: Embracing the Melancholy Byronic Hero
  • Dorian Gray: Byronic Hero's Tragic Entanglement
  • Gatsby: The American Byronic Heros’ Futile Quest
  • Okonkwo's Tragic Struggle: The Byronic Hero in a Colonial Landscape
  • Devdas: The Byronic Hero's Tragic Quest in a Changing Bengal
  • Conclusion
  • References

Personal Information:-


  • Name:- Dhatri Parmar
  • Batch:- M.A. Sem 1 (2023-2025)
  • Enrollment Number:- 5108230032
  • E-mail Address:-dhatriparmar291@gmail.com
  • Roll Number:- 7

Assignment Details:-

Topic:-Navigating Colonial Landscapes: Unveiling the Byronic Hero in Literature

Paper & subject code:- 103 - Literature of the Romantics & 22394

Submitted to:- Smt. Sujata Binoy Gardi, Department of English, MKBU, Bhavnagar

Date of Submission:- 01 December,2023


Abstract : 


This paper explores the "Byronic hero" in stories from colonial and postcolonial times. Originating in Lord Byron’s 19th century poem Childe Harold’s Pilgrimage,Byronic heroes, like in Lord Byron's poem, are brooding, rebellious, and struggle with fitting in. Canonical literary works featuring iconic Byronic protagonists are examined, spanning British Victorian literature (The Picture of Dorian Gray), American Jazz Age writing (The Great Gatsby), and postcolonial African (Things Fall Apart) and Indian (Devdas) novels. Despite their different cultures, the paper shows how these characters deal with fitting in or standing out. They represent conflicts between tradition and progress and feeling a part of or apart from society. The paper argues that these heroes symbolize fears and challenges of cultural identity and change during colonialism and modern times, warning that their rebellious nature might not bring stability in changing societies.


Key Words : Byronic hero, Colonial/postcolonial literature, Cultural identity,Tradition vs. progress,Societal belonging



Introduction : 


The emergence of the Byronic hero came about during the Romantic era, a period in the late 18th to early 19th centuries marked by a focus on emotion, individualism, and a rebellion against societal norms. Lord Byron, a prominent figure of this era, introduced the archetype through his literary works. This period saw a shift in literature, where characters became more complex and introspective, reflecting the changing social and political landscapes. The Byronic hero embodied this shift, standing as a rebellious figure against authority, often struggling with inner conflicts and defying conventional morality. The historical context of societal changes, the aftermath of revolutions, and a growing emphasis on personal expression all contributed to the creation and popularity of the Byronic hero as a symbol of individualism and emotional depth in literature.




Byronic heroes are found in stories from colonial and postcolonial times. These heroes, like in England, America, Africa, and India, deal with big changes caused by powerful rulers and cultural changes. Looking at famous Byronic heroes from these places shows how they struggle with being themselves or fitting into society. They face questions about being alone or part of a group, staying where they are or following new ways, and dealing with the past or moving forward in places affected by colonialism.


Pascall highlights Macaulay's early depiction of the archetypal Byronic hero in a review from 1831: "a man proud, moody, cynical, with defiance on his brow, and misery in his heart, a scorner of his kind, implacable in revenge, yet capable of deep and strong affection."



Childe Harold: Embracing the Melancholy Byronic Hero : 


Lord Byron created the idea of the Byronic hero in his poem "Childe Harold’s Pilgrimage" in 1812. The story follows a young man named Harold who travels around Europe feeling tired and sad because of mistakes he made in the past. He wanders around to avoid thinking about these dark feelings and the things he did wrong. He's proud and likes being on his own, away from society.


In the poem’s third stanza, Childe Harold feels troubled by his family's reputation and wants to break free from it. This connects to how, during colonial times, people were judged based on their family background. Just like those in colonial settings who wanted to escape restrictions linked to their family's history, Childe Harold aims to break away from the constraints imposed by his noble lineage. He's trying to find his own path, much like individuals during colonial times sought to challenge limitations tied to their family background.


 Byron's narrator describes Harold as having a strong yet kind personality, capturing the mysterious charm that future Byronic heroes have, making readers like them.



Dorian Gray: Byronic Hero's Tragic Entanglement


Oscar Wilde's book "The Picture of Dorian Gray," published in 1890, introduces Dorian Gray, a handsome and self-centered character who resembles the Byronic heroes. Despite his charming persona, Dorian feels really bad inside and a painting of him shows his hidden ugliness. Wilde writes how “ugliness that had once been hateful to him...seemed to have a strange fascination” 

Ellen Scheible suggests that characters like Dorian, who seem strange, represent secret dangers in these stories. They highlight how colonial powers trying to control cultural changes might fail. Dorian, affected by societal pressures, can't escape his inner struggles or fit in anywhere.


The novel focuses on Dorian's outer beauty versus his internal decay. Dorian's fascination with his hidden ugliness reveals a deeper side to his character. Ellen Scheible's idea agrees that characters like Dorian show risks when colonial powers try to shape cultural shifts. Dorian falls victim to society's expectations, unable to find peace or a place in society.


In Wilde's story, Dorian's portrayal warns about the challenges of keeping up appearances while dealing with inner troubles. Ellen Scheible's view emphasizes the dangers in colonial attempts to control society's modern changes. Dorian's tragic inability to belong or overcome his inner conflicts reflects the risks of trying to control cultural evolution.


Gatsby: The American Byronic Heros’ Futile Quest : 



F. Scott Fitzgerald's "The Great Gatsby" introduces Jay Gatsby, a self-made and enigmatic figure living in a grand mansion on Long Island. Despite his wealth, Gatsby's past involves illicit activities, yet he throws lavish parties to blend in with the upper class. However, his criminal background prevents acceptance by the elite and complicates his pursuit of love.


Dianne E. Bechtel suggests that,“As a proletarian or working-class man, Gatsby’s  tragic flaw is rooted in cultural incompetence. No matter how much status or

notoriety he acquires, he cannot rise intellectually or aesthetically above his

disposition and its ultimate annihilation.”(Bechtel)  The American Dream often champions hard work and ambition, yet overlooks the systemic barriers perpetuating inequality. Gatsby's wealth, gained from illegal bootlegging during Prohibition, further ostracizes him from legitimate society, associating him with the criminal underworld.


In the end, Gatsby meets a tragic demise. Fitzgerald, akin to previous Byronic heroes, portrays the emptiness of social ascent. Even with success, one can feel unfulfilled, particularly in a changing world.


Okonkwo's Tragic Struggle: The Byronic Hero in a Colonial Landscape : 


In Chinua Achebe's book "Things Fall Apart" from 1958, there's a character named Okonkwo. He's a strong and forceful man who follows the traditions of the Igbo people in Nigeria. These values helped him before, but when the colonial powers arrived, they became a problem. A critic named Echeruo said Okonkwo goes too far with his extreme behavior, similar to other Byronic heroes who break their society's rules. 


 Patrick C. Nnoromele in his article ‘The Plight of a Hero in Achebe s "Things Fall Apart"’ made argument that Okonkwo and his society face a choice between sticking to their old ways or adopting new ones, like the Europeans. Some in Umuofia find the European lifestyle tempting because it seems to offer modern comforts. But Okonkwo disagrees. He knows that accepting this new way means giving up what made him who he is and what he believes in.(Nnoromele)


Like Dorian Gray's story, Okonkwo's qualities that made him respected as a warrior end up making him an outcast when things change. He feels like he doesn't belong and, in the end, he gives up and ends his own life. His struggle in the face of colonial changes shows how being too focused on oneself clashes with cultural changes in society.



Devdas: The Byronic Hero's Tragic Quest in a Changing Bengal : 


In the old Bengali novel "Devdas" from the early 1900s, there's a character named Devdas Mukherjee. He's from a wealthy family and struggles to balance his family duties with his love for his childhood sweetheart, Paro. Devdas is like the brooding heroes we've seen before, with intense and dark eyes that seem to look deep into your heart. But instead of accepting an arranged marriage, he falls into despair and ruins his life with alcohol. Yasaman Nouri compared him with a tragic hero and stated that, ”Devdas is a stubborn man, and tends to be cowardly. His lack of courage to fight for his life is one of his biggest weaknesses.” (Nouri)


Devdas faces marginalization on multiple fronts.His family and society expect him to act a certain way, not letting him do what he wants. His love for Paro is rejected because of society's rules, making him really sad. He doesn't stand up for himself much, so he feels like he doesn't have control over his life. He ends up alone, drinking a lot, which makes him even more separated from others. His struggles show how hard it is to fit in and be happy when society and rules push you away.


 He isolates himself in memories of the past, much like Childe Harold wandering in his own way. Critics say Devdas represents Bengal's longing for the past while dealing with changes in society. His stubborn pursuit of personal desires shows the constant struggle of heroes like him to understand their own feelings in a changing world. 


Conclusion : 


The Byronic hero, seen in characters like Childe Harold, Okonkwo, and Devdas, works in different stories affected by big changes and colonial times. These heroes are strong-willed but struggle with fitting in and dealing with their past. They represent conflicts between old and new ways in societies that went through colonial rule. These characters feel torn between wanting the past and creating new futures in a complex world. They're a bit like rebels, standing out from others, but inside, they often have their own problems. While they make us care about them, their rebellious image sometimes stops them from fitting into society. This shows how changing societies deal with fears and dreams, and how hard it is to belong and be stable in a world that keeps changing.


References : 


Achebe, Chinua. Things fall apart. Penguin Publishing Group, 1994.

Bechtel, Dianne E. “Jay Gatsby, Failed Intellectual: F. Scott Fitzgerald's Trope for Social Stratification.” Jstor, 16 June 2023, https://www.jstor.org/stable/10.5325/fscotfitzrevi.15.1.0117. Accessed 21 November 2023.

Byron, Lord George Gordon, and Byron. Childe Harold's Pilgrimage. CreateSpace Independent Publishing Platform, 2017.

Chattopadhyay, Saratchandra. Devdas. Fingerprint! Hindi, Prakāśa Buksa Iṇḍiyā Prāiveṭa Limiṭeḍa kā eka prakāśana, 2019.

Fitzgerald, F. Scott. The Great Gatsby. Prakash Book Depot, 2014.

Nnoromele, Patrick C. “The Plight of a Hero in Achebe s "Things Fall Apart."” Jstor, 16 June 2023, https://www.jstor.org/stable/25112519. Accessed 21 November 2023.

Nouri, Yasaman. Devdas, the Aristotelian Tragic Hero of Indian Literature: A Case Study, 16 June 2023, https://www.indianstudies.net/V1/n3/v1n3s202.pdf. Accessed 21 November 2023.

Wilde, Oscar. The Picture of Dorian Gray. Prakash Book Depot, 2015.


Words : 1887



Assignment 101 : Female Empowerment through Agency: A Cinematic and Literary Exploration

 This blog is part of an assignment for the paper 101 - Literature of the Elizabethan and Restoration Periods, Sem - 1, 2023.


Female Empowerment through Agency: A Cinematic and Literary Exploration

Table of Contents:-

  • Personal Information
  • Assignment Details
  • Abstract
  • Keywords
  • Introduction
  • Hellena's Rebellion: Defying Expectations and Embracing Female Agency in The Rover
  • Offred's Unyielding Spirit: Reclaiming Agency in The Handmaid's Tale
  • Breaking the Silence: Amrita's Reclaiming of Self-Worth and Female Agency
  • Rani's Solo Odyssey: Blossoming into Empowerment and Self-Discovery
  • Conclusion
  • References 



Personal Information:-


Name:- Dhatri Parmar

Batch:- M.A. Sem 1 (2023-2025)

Enrollment Number:- 5108230032

E-mail Address:-dhatriparmar291@gmail.com

Roll Number:- 7




Assignment Details:-

Topic:-Female Empowerment through Agency: A Cinematic and Literary Exploration

Paper & subject code:-101-Literature of the Elizabethan and Restoration Periods & 22392

Submitted to:- Smt. Sujata Binoy Gardi, Department of English, MKBU, Bhavnagar

Date of Submission:- 01 December,2023



Abstract : 


This paper analyzes representations of female empowerment through agency in the literary work The Rover by Aphra Behn and the films Thappad, and Queen. It examines how the female protagonists in these works exert agency and find empowerment by making choices against societal expectations. The Rover explores a woman’s sexual liberation in 17th century England. The Handmaid's tale showed how women find strength despite bring really controlled.Thappad shows a woman leaving her abusive marriage to regain agency. Queen portrays a woman’s solo journey of self-discovery and independence. These diverse works highlight agency as a means for women to empower themselves across cultural and historical contexts, despite facing oppression. Examining literature and film provides multilayered perspectives on women asserting their willpower and personal authority.



Keywords :  Female agency, Women's liberation, Gender roles, Female empowerment



Introduction : 


Female empowerment has become a major theme in contemporary cinema and literature. Female agency, the ability of female characters to make their own decisions and control their own destinies, has been a central theme in literature throughout history. However, it is only in recent decades that female characters have been consistently portrayed as agents of their own stories. This shift is due in part to the rise of feminism and the increasing visibility of women in society. Charlotte Bronte's Jane Eyre and Virginia Woolf's A Room of One's Own stand as groundbreaking works that championed female agency, while Woolf herself acknowledged Aphra Behn's pioneering contributions to women's literature. Earlier in the Romantic period, Mary Wollstonecraft's A Vindication of the Rights of Woman paved the way for female empowerment and self-determination.


Representations of women exerting agency and finding empowerment by opposing social expectations have become more prominent. Examining such works provides insight into how women’s agency manifests in different cultural contexts and genres. This paper will analyze the literary work The Rover by Aphra Behn and the films The Joy That Kills (American TV film), Thappad, and Queen to explore portrayals of female empowerment through agency.



Hellena's Rebellion: Defying Expectations and Embracing Female Agency in The Rover:


Aphra Behn's 1677 play The Rover depicts female agency through the character Hellena, who exerts her strong will to determine her own destiny.The play begins with Hellena setting the tone for the active participation of the female characters in a pursuit commonly accorded to the male. She is daring enough too to defy her brother and voice her distaste of the system of marriage in that society. Hellena, however, falls in love with the Rover, Willmore, who does not believe in marriage, which, perhaps, should have been ideal in that she could be free of the bindings that accompany marriage. But since she has chosen this man herself, Hellena has the opportunity of being able to impose the bindings on the man and so, with wit and intelligence, she makes him finally succumb to her wishes. In her case, too, as she very carefully points out to her brother, inheritance of a fortune allows her to make her own choice without the threat of being disowned without a penny. 


Hellena is given more agency. Being not only beautiful but intelligent too, Hellena is able to take control of each of the situations in which she finds herself contending with her lover. The use of a mask and a disguise gives Hellena the opportunity to observe, without being subjected to scrutiny herself, the actions of the man she loves. Arifa Rehman in her article told that Hellena, as wit, is on a level with Willmore, but she gains the upper hand when she is able to extract a promise of constancy from the Rover and persuade him into marriage. As a woman with a fortune, she does not need to be financially dependent on Willmore, which makes the marriage seem a union between equals.(Rahman)



Offred's Unyielding Spirit: Reclaiming Agency in The Handmaid's Tale: 


Margaret Atwood's book "The Handmaid's Tale" shows how women find strength despite being really controlled in a strict place called Gilead. Atwood looks at how even in very strict situations, like the one faced by the handmaid Offred, people can still show strength and resistance. Offred doesn't have control over her rights or even her body, but Atwood says she finds empowerment by doing small acts of rebellion and holding onto who she truly is inside, away from what society tells her to be.


 Furthermore, Offred shows rebelliousness by finding small ways to empower herself through resistance. For instance, she steals butter to moisturize her face, which is a small act of defiance against the rules. Offred’s private thoughts, memories of the past, and rich inner world portray a sense of identity that persists despite Gilead’s efforts to reduce her to a “two-legged womb.” Additionally, she holds onto her true self inside, separate from the roles forced on her, stating, “I keep myself alive inside” (Atwood 73). This preservation of identity strengthens Offred's sense of empowerment and her ability to assert herself.


Scholar Malak categorized Offred’s resistance as “an awakening of feminist consciousness” , highlighting her empowerment.(Malak) Offred feels stronger by holding onto her ability to make choices and who she really is, even when she feels like she has almost no power left.Through Offred’s complex lived experience, The Handmaid’s Tale offers a compelling exploration of women fighting to assert agency and personhood under oppression. 




Breaking the Silence: Amrita's Reclaiming of Self-Worth and Female Agency :


The 2020 Bollywood film Thappad depicts a housewife's journey to reclaim her sense of self-worth and agency after experiencing domestic violence. Thappad employs a jarring slap as a catalyst to expose the deeply ingrained issues simmering beneath the surface of Amrita's seemingly harmonious marriage. Amrita's husband's public act of violence shattered the illusion of a loving and respectful marriage that she had carefully nurtured.  Recurring shots of Amrita's morning routine, initially portrayed as a symbol of domestic bliss, subtly foreshadow her descent into a realization of her own misery within the confines of her marriage.

As Amrita's world revolves around the well-being of her husband and his family, her own needs and aspirations become increasingly diminished. The abrupt intrusion of the slap shatters this carefully constructed facade, forcing her to confront the harsh reality of her situation.

 "उस एक थप्पड़ से मुझे वह सारी अफ़ेयर चीज़ें साफ़ साफ़ दिखने लग गई जिसको मैं अनदेखा करके मूव ऑन करते जा रही थी।"

 Amrita's courageous pursuit of a divorce, despite the challenges and resistance she faces, serves as a beacon of hope and empowerment for the women in her life. Her unwavering determination to break free from an oppressive relationship inspires others to question their own situations and challenge the norms that have long suppressed their voices and aspirations. Amrita's journey becomes a catalyst for self-reflection and a collective awakening among the women around her, encouraging them to recognize their own worth and demand the respect they deserve. Her actions pave the way for a shift in the dynamics of their relationships, empowering them to assert their autonomy and pursue their own happiness.

Rani's Solo Odyssey: Blossoming into Empowerment and Self-Discovery :

Queen is a 2013 Indian Hindi-language comedy-drama film directed by Vikas Bahl. It follows Rani, who faces a breakup just before her wedding. Despite the heartache, she decides to embark on her honeymoon alone, leading to a transformative journey of self-discovery. The film challenged stereotypes about desi women, showing Rani's growth and independence. Initially devastated, Rani chooses to travel solo across Europe, gaining confidence and a taste for adventure in unfamiliar lands. Her free-spirited dance signifies a significant moment of awakening for her. 

Morover, Later, in Amsterdam, she shares a hostel with men from France, Japan, and Russia, a departure from her upbringing that cautioned her against interacting with men. This experience becomes a pivotal part of her self-evolution, teaching her valuable lessons about the opposite gender. This experience helps her overcome her fears and grow as a person. She learns to see herself as an independent woman and makes her own decisions. Rani's journey shows how women can find freedom and empowerment by stepping outside their comfort zones and embracing new experiences.

 In her article  Zainab Bhindarwala said that in the final scenes, when Rani is portrayed as her most badass and confident self, her hair is straight. This sends the subtle message that straight hair is more beautiful and somehow more closely associated with feeling empowered.(Bhindarwala) Rani's emotional and personal growth exemplifies female empowerment achieved through claiming agency and breaking free of restrictive social norms.

Conclusion : 

Across literary and cinematic realms, female protagonists boldly assert their agency, challenging the constraints imposed by society and reclaiming control over their destinies. These women, through deception, violence, escaping abusive situations, or embarking on solitary voyages of self-discovery, shatter the molds of conventional femininity and forge paths of empowerment.

Their stories serve as powerful cultural critiques, exposing the deep-rooted patriarchal structures that have historically sought to suppress female voices and aspirations. They ignite a flame of inspiration for female audiences, urging them to question societal norms, reclaim autonomy over their lives, and pursue their passions with unwavering determination.

References : 

Atwood, Margaret. The Handmaid's Tale. 1996.

Bahl, Vikas, director. Queen. Phantom Films, 2013.

Behn, Aphra. The Rover, Or, The Banish'd Cavaliers. BK Publications Private Limited, 2022.

Bhindarwala, Zainab. “Review: 'Thappad' portrays how domestic violence shapes lives of women.” Eagle Nation Online, 8 December 2021, https://eaglenationonline.com/35084/showcase/review-thappad-portrays-how-domestic-violence-shapes-the-lives-of-women/. Accessed 21 November 2023.

Malak, Amin. “MARGARET ATWOOD'S "THE HANDMAID'S TALE" AND THE DYSTOPIAN TRADITION.” UBC Library, https://ojs.library.ubc.ca/index.php/canlit/article/view/194293/190196. Accessed 21 November 2023.

Rahman, Arifa Ghani. “Negotiating Masculine Circles: Female Agency in Aphra Behn's Work.” Rupkatha Journal on Interdisciplinary Studies in Humanities, 2020, https://rupkatha.com/V12/n4/v12n403.pdf. Accessed 21 November 2023.

Sinha, Anubhav, director. Thappad. Benaras Media Works,T-Series, 2020.


Words: 1782

Images : 4



Flipped Learning : Derrida and Deconstruction

 Flipped Learning : Derrida and Deconstruction This blog is part of flipped learninh task based on Derrida and Deconstruction. In this blog ...