Comparative Narrative Analysis of "Life of Pi," "Slumdog Millionaire," and Nithilan Saminathan's "Majaraja."

 Comparative Narrative Analysis of "Life of Pi," "Slumdog Millionaire," and Nithilan Saminathan's "Majaraja."

Hello. This blog is the part of studio activity of the unit An Introduction to the film studies by Dilip Sir. In this blog  comparative analysis will be made of the narrative frames in "Life of Pi," "Slumdog Millionaire," and Nithilan Saminathan's "Majaraja." 

Teacher's blog  Befor diving into the movies let us briefly understand what is frame narrative. 

Frame narrative is also known as sandwich narrative and intercalacation. According to the Oxford dictionary, "A story in which another story is enclosed or embedded as a ‘tale within the tale’, or which contains several such tales. 

Prominent examples of frame narratives enclosing several tales are Boccaccio's Decameron (1353) and Chaucer's Canterbury Tales (c.1390), while some novels such as Mary Shelley's Frankenstein (1818) and Emily Brontë's Wuthering Heights (1847) employ a narrative structure in which the main action is relayed at second hand through an enclosing frame story." (“Frame narrative”)


Life of Pi : 



This film often employs a non-linear narrative with flashbacks and multiple perspectives (real (may be the story told to the officers) vs. imagined( the story told to author) ). The use of symbolism(animals), religious themes(which way of religion is better ? ), and philosophical questions like "Is there God " can engage the audience on multiple levels.

Life of Pi is a movie where the story doesn't go straight from start to finish. It jumps back and forth in time. Sometimes we see what happens in the present, and then the movie shows us something that happened earlier. This makes it tricky to figure out what's real and what isn't. The story is mostly told from Pi's point of view, so we see everything through his eyes. But there's another part where he contradicts himself, and they question if what Pi says is true.

For example, in the present time, Pi tells the story of how he survived with Richard Parker but did not directly jump to that. Instead, he began by telling his parents' story. After 15 minutes, the shift occurs to the childhood story, which begins chronologically. It is at exactly 22:32 that the adventure story begins, where Pi, as an unreliable narrator, retells his story. From 35:48 to 01:48:30, the main narrative of the movie takes place. The past is made more complex through the use of montage, zooms, and wide angles. Essentially, the film employs two timelines: one from Pi's life and the other from the present, where the author is asking questions.

Slumdog Millionaire:





This film uses a frame narrative structure, interweaving the present-day game show setting with flashbacks of the Jamal's life. The rapid-fire question-answer format creates suspense and drives the narrative forward. The film's core narrative revolves around a young man, Jamal Malik, participating in a television game show, "Who Wants to Be a Millionaire?" As Jamal answers each question correctly, the film intercuts with flashbacks depicting pivotal moments from his life that provide the answers.

Like the answers take the audience to some event in Jamal's life. For example, the first question's answer showcases the mad love for Bachchan. Similarly, the complex questions like "Who is there on the note of a dollar?", "Who is the founder of the revolver?", and "Who sang a Bhajan?" The film's narrative is primarily told from Jamal's perspective, offering an intimate look into his challenging upbringing and the events that shaped him. While the game show serves as the primary frame narrative, the flashbacks delve deep into Jamal's life, exploring themes of love, loss, friendship, and resilience.

The recurring motifs of the slums, the train, and the separation from Latika contribute to the narrative's emotional impact. Apparently, the story is divided into three parts: the present moment where Jamal is in the police station, second on the TV show "Who Wants to Be a Millionaire?", and third is a distinct, nested narrative of Jamal. Overall, it provides a sense of connection with the distinct incidents of Jamal's life and continuity woven within it. Each narrative meets at the middle narrative of Tv show. 

While studying the narrative one is bind to find the loop halls.In the movie the heart changing of the characters made the turning point of it. Especially in the case of the police while reaching the conclusion that Jamal is innocent his heart is changed. Moreover, This movie particularly is a “Feel Good” effect movie which means if we look at the Indian history of the time then the political scenario of India was different.


Everywhere the slogan of “Viksit Bharat” is spreading and that’s why directors may choose to showcase good people. In the deconstructive reading of the movie we found more loop halls. For example, postcolonial reading of the movie shed light on the reality of the director deliberately portraying foreigners as good characters. Apparently if someone looted the car and stole all the things including wheels of the car then no one would be in that state of mind that they will give money to the child. On the contrary the foreigners are doing. 


One more reading would be in the ending part where the movie director used the close up shot to see the Victoria station which is now known as the Chatrapati Shivaji station, to show Britishers as the constructors of India. Once again the colonial mindset as ruler and civilized reflected. 



Maharaja : 

 




Maharaja  is a 2024 Indian Tamil-language action thriller filmdirected by Nithilan Swaminathan, who co-wrote the script with Raam Murali. A barber seeks vengeance after his home is burglarized, cryptically telling police his "lakshmi" has been taken, leaving them uncertain if it's a person or object. His quest to recover the elusive "lakshmi" unfolds. However, this film is all about "Art of editing."


Bhuvanesh in his article said, "There is an effort to play on the audiences’ minds by juxtaposing timelines, and a specific object becomes a motif to pivot the story around  there’s a trash can in Maharaja that is meant to pose a question: just because you deem something useless, does it lose its value?" (Chandar) The flashbacks meant to piece things together. This world and jumps across timelines, while also plotting some set-ups and pay-offs; like a shot featuring Varadharajan’s family or when Maharaja takes leave to go shopping, only for the shop to be just opposite his house.


"All the effort to withhold information and create tension comes with a sudden turn of events written for a specific reaction from the audience." As we have earlier seen that it's all about nested narrative and the aim is to create a tension, and may be doing experimenatation. Maharaja could have been a very straightforward or ‘we know what's in store’ film for the audience if it was plain sailing. But the manner in which the story has been told has unquestionably made all the difference.


The violence against the female is used here to portray the character of villens. The violence with Jothi which is reveled at the 01:12:58 makes it intense. Now what could be the purpose of puttin g this at last is obvious creating sense od looming danger. While on the surface it is just story of lossing object but the final repetation at this timeline revels real incident. It is the moment where audience is on their pick to connect all the previous dots. 



The disjointed timeline created an atmosphere of confusion, which can be attributed to a misguided attempt at imitating Christopher Nolan. But that was not so.  The absurdity of his obsession with a dustbin is a stroke of genius when at 22:08 in the police station he started telling the story. 



The final scene, with Selvam’s blood on Jothi’s footsteps imprints on the cement, is a powerful visual metaphor for the indelible mark his actions have left on her life. Philomin Raj’s editing deserves high praise as he navigates the non-linear narrative, ensuring clarity even with the jumping timelines. The last 20 minutes of the film are particularly intense. 


Moreover, in these last 20 minutes, the audience makes sense of earlier disjointed shots. In 2009, the meeting point of Maharaja and Shelva is at 01:33:28, and in 2023, it is at 02:06:16. Both points are important because in 2009, the seeds of revenge were sown due to a misunderstanding. On the other hand, the 2023 meeting point turned out to be the ripening of that seed.


Still, the non-linearity leads to some looming questions: Why did the dustbin reach Shelva's home? Why did Maharaja stay at the police station? These questions are answered when the audience connects the dots that the dustbin Laxmi actually belonged to Shelva. And Maharaja had the clue that the next item was at the police station, so he was there. After a long time, the audience understands why Maharaja deliberately touched every police officer's back.


As Aristotle said, the best plot would be that which is based on the cause and effect situation, and on the law of probability and possibility. In this case movies have the least accident and interference of godly elements. The character must be destiny. 

In the Maharaja movie the central event is based upon the accident. This is not based upon the cause and effect. Yes, this provides  cause for future events. The good plot is that in which the characters are not having sudden shifts. 

For example, in the movie the heart changing of the police officer who was earlier corrupt is loose plot. However, catharsis only happens when the evil character is punished by the protagonist so violently. The camera is the language close-up shot on the receipt of toll tax played pivotal role in the movie. 



With the help of this receipt Maharaja found out the vehicle and as consequences of it he found Dhana. Another important symbol is snake which came in the house once again appears in the police station that means remained rapist could be there. Additionally, as Nallashiva has habit of making noses his facial expression reveals his character as snake. 



Master Frame : 


“The best teachers are the ones who show you where to look, but don’t tell you what to see”




Source of the image

In this part, the differentiation would be made. The actual story begins from Shelva's past at 44:32. The burglary scene is the starting point, then after the birthday party scene at 01:17:17, it gives another push to the story before the first frame of the accident. From the accident, the audience jumps into the present time with Jothi's narrative from 07:00 to 18:06. The camp of the daughter and then the main climax of the story of rape and violence against Jothi occur at 01:52:58. 


This is the point where Shelva's story once again gets connected. Until then, there is no clue about the story, and then the reason for coming to the police station comes at 22:08. The investigation proceeds, revealing the backstory of the killing of the first member from Shelva's team, the making of the dustbin, the revelation of Nallashiva, the killing, and finally, the heroic fight between Maharaja and Shelva. 

At 02:15:14, the main revelation happens that Jothi is Shelva's daughter, Ammu. This is the zenith point of the story, which leads to another flashback. At the end, Shelva dies.If we look at this story linearly, then there is nothing new in it. But what makes it exceptional is the art of nonlinearity.

What if the story is not presented like this ? 

As earlier said, this is the art of editing and nonlinearity. If there were a chance to tell the story differently, then it would be harder to find loopholes in the movie. Another observation (personal observation) is that while watching this movie, 1 out of 5 people is able to guess that Jothi is Shelva's daughter. (Probably I am not that one.) So, there is one loophole about this. Another way of telling the story would have been to include a more extended narrative about how the police know that Maharaja is not doing this for Laxmi but for Jothi. This was too small and should have been stretched more.

Conclusion : 

Life of Pi, Slumdog Millionaire, and Maharaja are all movies that play with time in interesting ways. Life of Pi jumps back and forth between the present and the past, making you wonder what's real and what's not. Slumdog Millionaire also jumps around in time, but it does it to show how the main character's past made him who he is today. It is more about the prrof of today's Jamal. 

Maharaja is similar to Slumdog Millionaire in that it goes back and forth in time to tell a story of revenge. However, Maharaja is more confusing because it has many different storylines happening at once. While all three movies use time in clever ways to tell their stories, Maharaja is the most complex and hardest to follow.

References : 



Barad, Dilip. “Dilip Barad | Teacher Blog: Film Studies: An Introduction.” Dilip Barad's Blog, 12 September 2021, https://blog.dilipbarad.com/2021/09/film-studies-introduction.html. Accessed 28 July 2024.


Chandar, Bhuvanesh. “'Maharaja' movie review: Vijay Sethupathi stands out in Nithilan Saminathan's almost-there thriller.” The Hindu, 14 June 2024, https://www.thehindu.com/entertainment/movies/maharaja-movie-review-vijay-sethupathi-stands-out-in-nithilan-saminathans-almost-there-thriller/article68288795.ece. Accessed 29 July 2024.


“Frame narrative.” Oxford Reference, https://www.oxfordreference.com/display/10.1093/oi/authority.20110803095832133. Accessed 28 July 2024.


Radhakrishnan, Roopa. “Maharaja Movie Review: An engaging but engineered film that works even with faults.” Times of India, 14 June 2024, https://timesofindia.indiatimes.com/entertainment/tamil/movie-reviews/maharaja/movie-review/110948075.cms. Accessed 29 July 2024.


Angliyat by Josheph Macwan

 


Angaliyat, a child whose mother leads him by the hand to his stepfather's house, is metaphorically the social position of the Vankers, a Dalit community. It is the first dalit novel set in rural Gujarat of the 1930s. In 1989, this novel received the
Kendriya Sahitya Akademi Award.

 
Dalit people are victim of not just caste system but class system as well. Dalit, a term which is being used today for the lower castes, came into currency after the rise of Dalit Panthers movement in 1972 in Maharashatra. When Angaliyat was published, Gujarat was passing through this critical phase of its social history. After the two violent anti-reservation agitations, one in 1981 and the second in
1985, the social divide between the savarna (caste Hindus) and avarna (Dalits and tribals) was almost complete. Since Dalits were the main targets during both the agitations, they felt deeply humiliated and victimized. 

"Angaliyat" mainly focuses on the Vankar community, but the story also shows how the Patidar community holds all the power. Originally, "Angaliyat" is a term for a stepchild who moves to a new home with their mother after she remarries. The story starts with two hardworking Vankar friends. These friends, who have a strong sense of dignity, stand up to some Patidar youths who harass a Vankar girl from a nearby village. 

This leads to a series of conflicts with the powerful Patidars ( Patels ), and eventually, both friends lose their lives. Their deaths affect not just their families but the entire Vankar community, causing a lot of pain and suffering. Among the Vankars, there is a traitor named Ramlo who sides with the oppressive Patidars, complicating the struggle between good and evil. In the end, the Vankars' fight for self-respect comes at a high cost.



Teeha and Methi, along with Valji and Kanku, fiercely oppose two oppressive social structures. One is represented by the powerful, aggressive Patidar and Thakore village leaders, and the other by greedy and manipulative Dalit caste leaders. Both Valji and Teeha are ultimately killed, but they never give up. This transformation is depicted through the creation of two strong couples: Teeha and Methi, who couldn't marry each other in their lifetime, and Valji and Kanku, who have a happy married life, though it is brief.


"The money was with the Patels, they knew the ropes and the police were in their hands. " 

At the end of the novel Teeha dies, the district court has issued the sales deed of Teeha’s large house in the name of Ramla by Mania’s selling it to him. 


The deep bond between Valji and Teeha is more than friendship; each sacrifices his life and happiness for the other. Macwan introduces other significant Vankar characters, such as the philosophical Bhavaankaka, the tender Kanku, the gentle Dano, and the noble Gokal. Through their integrity and high morals, these so-called untouchables are shown to be far superior to their oppressors.


Teeha's only "crime" was saving his friend Methi from being sexually exploited by upper-caste youths in a Patel village. Teeha sought justice, but he was ultimately killed by upper-caste people for his actions.


Angaliyat is a saga which elaborates two opposite situations: the first one, in which most of the dalit community members are ready to accept the otherness in their own country and the second one, in which they wake up to protest, to challenge this unjustified otherness. 


Reference : 


Amandeep, Dr. “The Stepchild: Angaliyat by Joseph Macwan: A Dalit Novel.” 1989. The Criterion: An International Journal in English, journal-article, Apr. 2017, p. 1, www.the-criterion.com/V8/n2/IN37.pdf.

Margarita with a Straw

 

Beyond the Surface: The World of Margarita with a Straw


Hello everyone, 

Movie screening committee organized "A Disability themed movie screening series" at Department of English  for deep study of Disability studies in literature.


What is disability study ?

The answer of this particular question is, Disability studies, an interdisciplinary area of study based in the humanities and social sciences that views disability in the context of culture, society, and politics rather than through the lens of medicine or psychology.(Britannica)

Disability studies is an interdisciplinary field that examines the social, cultural, political, and economic factors that define and affect disability. This field emerged from the activism of disabled people in the 1970s and involves both academics and activists. It challenges the traditional medical model, which views disability as a defect that needs to be corrected, and instead promotes the social model, which sees disability as a result of societal barriers and discrimination. Critical disability studies emphasize the lived experiences of disabled people, advocating for their rights and full inclusion in society. 


The importance of disability studies in literature lies in its ability to provide a nuanced understanding of disability. Literature often reflects societal attitudes and can either reinforce stereotypes or challenge them by presenting disabled characters in a more complex and humanized manner. It allows for a deeper exploration of themes related to identity, autonomy, and social justice, and provides tools to advocate for the rights and dignity of disabled individual.


This term was first coined by black feminist scholar and social theorist Kimberlé Williams Crenshaw in her 1989 paper “Demarginalizing The Intersection Of Race And Sex: A Black Feminist Critique Of Antidiscrimination Doctrine, Feminist Theory And Antiracist Politics”.


Margarita with a Straw: A Critical Analysis

Margarita with a Straw is a cinematic exploration of disability, identity, and sexuality. The film centers around Laila, a young woman with cerebral palsy, who defies societal expectations and embarks on a journey of self-discovery.

The narrative challenges conventional portrayals of disability by presenting a protagonist who is vibrant, independent, and sexually active. Laila's character subverts stereotypes, demonstrating that individuals with disabilities can lead fulfilling lives filled with love, ambition, and complexity. The film's refusal to indulge in pity or sentimentality is a significant departure from traditional depictions.

Moreover, the film makes a bold statement about sexuality and disability. It openly addresses Laila's sexual desires and experiences, breaking taboos and challenging societal prejudices. By doing so, the film contributes to a more inclusive and nuanced understanding of human sexuality.

Through Laila's experiences, the film also explores themes of intersectionality and gender. Her journey highlights the challenges faced by individuals who are marginalized on multiple fronts. By showcasing Laila's resilience and triumphs, the film advocates for a society that embraces diversity and equality.

Margarita with a Straw is a groundbreaking film that pushes the boundaries of Indian cinema. It offers a fresh perspective on disability, sexuality, and identity, contributing to a broader conversation about representation and inclusivity.

The best way to improve the status of disabled people is through realism, not carefully crafted ‘message films. “Accurately depicting disabled people is the only way that we will see improvements to the treatment of disabled people. Our lives are not all positivity and sunshine. We need to see the good and the bad because people have this unrealistic view of what being disabled is like.” 


Thank you.


Reference :

file:///C:/Users/asd/Downloads/7._Tejaswini_Deo_Article_Ad_Litteram_Journal_December_2023_Edition_Volume_8.pdf